Freedom in Paradise Lost by Milton and Cain by Byron Essay

Freedom in Paradise Lost by Milton and Cain by Byron - Essay ExampleBoth of them develop their argument on the basis of the well-known events from the Bible. gay cr tuckerures of God experience their attached Christian conviction, whereas their minds are looking for license. on that point is a common yarn between Miltons and Byrons creative heritage. Both of these ii authors are exploring emancipation and constraint as fasteners of a human existence. It is impossible to live without longing for freedom. Lucifer in Byrons Cain says that Nothing so-and-so / Quench the mind1. Freedom is interpreted as a feature of mind. To think freely operator to live without any constraints. To be guided by priming and not by impulses means to be free. From another perspective, rapture and Eve were looking for freedom in their ability to think beyond honourable and religious templates. Freedom of prime(prenominal) was their final goal. They were excluded from heaven, but they did not com plain that their exclusion was the highest price for their freedom. Cain give much for being free, but their longing for freedom were ever lasting and worth being strived for. Miltons opposition freedom of mind vs freedom of choice At first, Milton depicts Eve and Adam as devoted followers of God. They are driven by his constant power and they are driven into enticement to eat the forbidden fruit by Satan. It is rather paradoxical that such kind of behavior occurs between these two beloved and devoted Christians But of this Tree we may not taste nor touch God so commanded, and left that Command Sole Daughter of his voice the rest, we live Law to ourselves, our Reason is our Law2. For Eve reason is not her law. A command of God is beyond reason of Eve and Adam. They blindly believe in God and follow his commandments. Milton questions the limits of Gods command he tries to find out whether it is unreasonable or whether it is an moment of his will only. Freedom of Eve and Adam can be found in their faith and not in their reason. Freedom is not only to accept the laws of God, but to follow those laws as well. There is a hint about the Christian Doctrine and the way the Christians consider God to be a beneficent and omnipotent deity who is always to be obeyed and free to believe that he is an envious oppressor, obeisance to whom issuings inunhappiness and self-debasement.3 These beliefs of Adam and Eve are contrasting with the beliefs of the Christian doctrine. A failure of Adam and Eve can thus be found in their failure of reason. An act of faith and an act of freedom are contrasted in Eves considerations about her eating of the forbidden fruit. Her fall is the result of her spontaneous actions and escape from her faith. Moreover, not only Adam and Eve make their decisions tearing about freedom of faith and freedom of reason, but also all other human beings, who are driven into temptation by their seducers. An inner freedom should be exercised independently from reason. At the same time, freedom of mind is freedom of existence. First, free your mind and you will be free. In the book 9, where the fall of Adam and Eve is discussed, Milton claims that the significant matter is what they think of Gods words-that is, of how they conceive them-which is finally, of course, a question of how they conceive him4. There is no doubt that Milton correlates the turn of freedom with the issue of God. These two concepts are inseparable in his epic poem. A free choice of faith is an ability to choose God you want to follow. These words can be read between